Bhagīratha Brings Gaṅgā; Saudāsa’s Curse; Khaṭvāṅga’s Instant Renunciation
तत: सुदासस्तत्पुत्रो दमयन्तीपतिर्नृप: । आहुर्मित्रसहं यं वै कल्माषाङ्घ्रिमुत क्वचित् । वसिष्ठशापाद् रक्षोऽभूदनपत्य: स्वकर्मणा ॥ १८ ॥
tataḥ sudāsas tat-putro damayantī-patir nṛpaḥ āhur mitrasahaṁ yaṁ vai kalmāṣāṅghrim uta kvacit vasiṣṭha-śāpād rakṣo ’bhūd anapatyaḥ sva-karmaṇā
ثم كان لسَروَكامَة ابنٌ اسمه سُداس، وكان لِسُداس ابنٌ يُدعى سَوداس، زوج دَمَيَنْتِي. ويُسمّى أحيانًا مِترسَهَ أو كَلمَاشانْغْهْرِي. وبسبب خطيئته هو صار بلا نسل، وبِلعنة فَسِشْتَه تحوّل إلى راكشس آكلٍ للبشر.
In this verse, Mitrasaha—also called Kalmāṣāṅghri—is identified as the son of King Sudāsa and the husband of Damayantī, who later became a rākṣasa due to Vasiṣṭha’s curse.
The verse states that by Vasiṣṭha’s curse he became a rākṣasa; it also emphasizes that the king’s own actions (sva-karmaṇā) were instrumental in bringing about his childlessness and suffering.
Even when external factors like conflict or condemnation arise, the Bhagavatam highlights personal responsibility (karma) and the need for disciplined conduct, humility, and dharmic choices to avoid long-term consequences.