यस्तालजङ्घान् यवनाञ्छकान् हैहयबर्बरान् । नावधीद् गुरुवाक्येन चक्रे विकृतवेषिण: ॥ ५ ॥ मुण्डाञ्छ्मश्रुधरान् कांश्चिन्मुक्तकेशार्धमुण्डितान् । अनन्तर्वासस: कांश्चिदबहिर्वाससोऽपरान् ॥ ६ ॥
yas tālajaṅghān yavanāñ chakān haihaya-barbarān nāvadhīd guru-vākyena cakre vikṛta-veṣiṇaḥ
امتثالًا لأمر معلّمه الروحي أورفا (Aurva)، لم يقتل الملك سَغَرَ أقوامًا غلاظًا مثل تالاجنغه ويَفَنَة وشَكَة وهايهيَة وبَربَرَة. بل ألزمهم أزياءً مختلفة: فمنهم من حُلِق رأسه وأُبقيت شواربه، ومنهم من تُرك شعره منسدلًا، ومنهم من حُلِق نصفه، ومنهم من تُرك بلا لباس داخلي، ومنهم بلا لباس خارجي. وهكذا تميّزت القبائل بالهيئة دون أن يُبادوا.
This verse shows that Paraśurāma restrained violence and followed his guru’s command, choosing discipline and transformation over killing—highlighting guru-vākya as a guiding principle of dharma.
Because his guru instructed him not to kill them; Paraśurāma instead marked them with distinctive outward appearances, indicating submission to higher spiritual authority.
It teaches restraint and principled action: even when one has power to punish, one should act under wise guidance, choosing corrective measures over impulsive harm.