Nābhāga’s Inheritance, Śiva’s Verdict, and the Rise of Ambarīṣa—Prelude to Durvāsā’s Offense
श्रीशङ्कर उवाच वयं न तात प्रभवाम भूम्नि यस्मिन् परेऽन्येऽप्यजजीवकोशा: । भवन्ति काले न भवन्ति हीदृशा: सहस्रशो यत्र वयं भ्रमाम: ॥ ५६ ॥
śrī-śaṅkara uvāca vayaṁ na tāta prabhavāma bhūmni yasmin pare ’nye ’py aja-jīva-kośāḥ bhavanti kāle na bhavanti hīdṛśāḥ sahasraśo yatra vayaṁ bhramāmaḥ
قال الرب شيفا: يا بُنيّ، إنني أنا وبراهما وسائر الديفات الذين ندور في هذا الكون بوهم عظمتنا لا نملك قدرةً ننافس بها الشخصية الإلهية العليا. فبمجرد توجيهٍ من الرب تنشأ أكوان لا تُحصى وسكانها ثم تفنى في حينها.
There are innumerable universes in the material world, and there are innumerable Lord Brahmās, Lord Śivas and other demigods. All of them rotate within this material world under the supreme direction of the Personality of Godhead. Therefore no one is able to compete with the strength of the Lord. Lord Śiva also refused to protect Durvāsā, for Lord Śiva also was under the rays of the Sudarśana cakra sent by the Supreme Personality of Godhead.
This verse states that the Supreme Vastness is so great that even exalted beings like Brahmā and Śiva cannot fully comprehend it, and within it countless lives arise and cease in time.
Śiva is humbly instructing his son that the Supreme Reality is immeasurable and that even the greatest devas are not independent knowers of it—highlighting humility and the limits of cosmic power.
It encourages detachment and spiritual focus: worldly situations and identities arise and pass, so one should seek lasting shelter in the Supreme rather than temporary achievements.