Nimi Questions the Yogendras: Varṇāśrama’s Purpose, Ritualism’s Fall, and Yuga-Avatāras with Kali-yuga Saṅkīrtana
कृते शुक्लश्चतुर्बाहुर्जटिलो वल्कलाम्बर: । कृष्णाजिनोपवीताक्षान् बिभ्रद् दण्डकमण्डलू ॥ २१ ॥
kṛte śuklaś catur-bāhur jaṭilo valkalāmbaraḥ kṛṣṇājinopavītākṣān bibhrad daṇḍa-kamaṇḍalū
في ساتيا-يوغا يكون الرب أبيض اللون، ذا أربع أذرع، ذا ضفائر متلبّدة، يلبس لحاء الشجر. ويحمل جلد غزال أسود، والخيط المقدّس، وسبحة، وعصا وقِرْبة ماء البراهمتشاري.
Bhagavatam 11.5.21 describes the Satya-yuga manifestation as fair-complexioned and four-armed, with matted hair and simple ascetic emblems like bark garments, beads, staff, and water pot.
Nārada instructs Vasudeva on how the Lord appears and how dharma is practiced in each age, so devotees can understand yuga-dharma and recognize the Lord’s guidance across time.
It encourages simplicity, purity, and disciplined remembrance of God—qualities symbolized by the ascetic emblems—while prompting seekers to learn the appropriate spiritual practice for their own age.