Nimi Questions the Yogendras: Varṇāśrama’s Purpose, Ritualism’s Fall, and Yuga-Avatāras with Kali-yuga Saṅkīrtana
एत आत्महनोऽशान्ता अज्ञाने ज्ञानमानिन: । सीदन्त्यकृतकृत्या वै कालध्वस्तमनोरथा: ॥ १७ ॥
eta ātma-hano ’śāntā ajñāne jñāna-māninaḥ sīdanty akṛta-kṛtyā vai kāla-dhvasta-manorathāḥ
هؤلاء قتلةُ الروح لا ينالون سلامًا قط، لأنهم في الجهل يتوهمون العلم ويحسبون أن عقل الإنسان إنما خُلق لتوسيع الحياة المادية. بإهمالهم واجباتهم الروحية الحقيقية يظلون في ضيق دائم؛ تمتلئ قلوبهم بآمال وأحلام عظيمة، لكن مسير الزمن المحتوم يحطمها.
There is a similar verse in Śrī Īśopaniṣad (3) :
This verse says they are “jñāna-māninaḥ”—proud of supposed knowledge—yet actually situated in ajñāna, and therefore remain aśānta (without peace) and suffer.
Nārada instructs Vasudeva on the futility of material ambitions and the danger of self-destructive ignorance, directing him toward life’s real success—spiritual realization and devotion.
Avoid mistaking information or ego for wisdom; align goals with lasting spiritual purpose, because time will overturn purely material plans and leave one dissatisfied.