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Srimad Bhagavatam — Ekadasha Skandha, Shloka 1

Bhakti as the Easy and Supreme Yoga: Seeing Kṛṣṇa in All and Uddhava’s Departure to Badarikāśrama

श्रीउद्धव उवाच सुदुस्तरामिमां मन्ये योगचर्यामनात्मन: । यथाञ्जसा पुमान् सिद्ध्येत् तन्मे ब्रूह्यञ्जसाच्युत ॥ १ ॥

śrī-uddhava uvāca su-dustarām imāṁ manye yoga-caryām anātmanaḥ yathāñjasā pumān siddhyet tan me brūhy añjasācyuta

قال شري أُدّهافا: يا ربّي أچيوتا، أرى أن طريقة اليوغا التي وصفتها عسيرة جدًّا على من لا يملك زمام عقله. فارجُ أن تبيّن لي بعبارة سهلة كيف يستطيع المرء أن يمارسها بأيسر سبيل وينال الكمال.

श्री-उद्धवःŚrī Uddhava
श्री-उद्धवः:
Karta (कर्ता)
TypeNoun
Rootश्री (उपपद/प्रातिपदिक) + उद्धव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारय/उपपद-समास: ‘revered Uddhava’
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Root√वच् (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
सु-दुस्तराम्very hard (to practice)
सु-दुस्तराम्:
Karma (कर्म)
TypeAdjective
Rootसु (उपसर्ग/अव्यय) + दुस्तर (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; कर्मधारय with intensifier सु-: ‘very difficult to cross/perform’ qualifying इमाम्/योगचर्याम्
इमाम्this
इमाम्:
Karma (कर्म)
TypeAdjective
Rootइदम् (प्रातिपदिक/सर्वनाम)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; qualifying योगचर्याम्
मन्येI think
मन्ये:
Kriya (क्रिया)
TypeVerb
Root√मन् (धातु)
Formलट्-लकार, आत्मनेपद, उत्तमपुरुष (1st person), एकवचन
योग-चर्याम्the yoga practice
योग-चर्याम्:
Karma (कर्म)
TypeNoun
Rootयोग (प्रातिपदिक) + चर्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; ‘practice of yoga’
अनात्मनःof the unself-controlled person
अनात्मनः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअनात्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th case), एकवचन; genitive ‘of one without self-mastery/without realization’
यथाhow
यथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय)
Formउपमान/प्रकार-अव्यय (conj./adverb) ‘how/so that’
अञ्जसाeasily
अञ्जसा:
Sambandha (सम्बन्ध/क्रियाविशेषण)
TypeIndeclinable
Rootअञ्जसा (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb) ‘easily/straightforwardly’
पुमान्a man
पुमान्:
Karta (कर्ता)
TypeNoun
Rootपुमांस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
सिद्ध्येत्may succeed/attain perfection
सिद्ध्येत्:
Kriya (क्रिया)
TypeVerb
Root√सिध् (धातु)
Formविधिलिङ् (Optative), आत्मनेपद, प्रथमपुरुष, एकवचन
तत्that (method)
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (प्रातिपदिक/सर्वनाम)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन; object of ब्रूहि
मेto me
मे:
Sampradana (सम्प्रदान)
TypeNoun
Rootअस्मद् (प्रातिपदिक/सर्वनाम)
Formषष्ठी/चतुर्थी-एकवचन रूप (genitive/dative ‘of/to me’); here dative sense ‘to me’
ब्रूहिtell
ब्रूहि:
Kriya (क्रिया)
TypeVerb
Root√ब्रू (धातु)
Formलोट्-लकार (Imperative), परस्मैपद, मध्यमपुरुष (2nd person), एकवचन
अञ्जसाclearly/easily
अञ्जसा:
Sambandha (सम्बन्ध/क्रियाविशेषण)
TypeIndeclinable
Rootअञ्जसा (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb) ‘clearly/easily’
अच्युतO Acyuta
अच्युत:
Sambodhana (सम्बोधन)
TypeNoun
Rootअच्युत (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative/8th case), एकवचन
U
Uddhava
A
Acyuta (Krishna)

FAQs

It states that disciplined yoga practice is extremely difficult for a person who lacks self-mastery, and therefore one should seek a direct, clear method to attain perfection.

Uddhava recognizes that many people cannot easily control the mind, making conventional yoga hard to practice, so he requests from Krishna a straightforward means to attain spiritual perfection.

It encourages honest assessment of one’s mental discipline and motivates seekers to adopt a practical, direct spiritual practice—especially a clear devotional path—rather than attempting overly कठिन disciplines without readiness.