Sāṅkhya of Creation and Annihilation
Sarga–Nirodha-viveka
विराण्मयासाद्यमानो लोककल्पविकल्पकः । पञ्चत्वाय विशेषाय कल्पते भुवनैः सह ॥ २१ ॥
virāṇ mayāsādyamāno loka-kalpa-vikalpakaḥ pañcatvāya viśeṣāya kalpate bhuvanaiḥ saha
أنا أساسُ الصورة الكونية (فيراط-روبا) التي تُظهر تنوّعًا لا نهاية له عبر تكرار خلق المنظومات الكوكبية وحفظها وفنائها. وبترتيب امتزاج العناصر الخمسة تُجلي أصناف الوجود مع العوالم.
According to Śrīla Śrīdhara Svāmī, the word mayā refers to the Lord in His form as eternal time.
This verse states that when dissolution arrives, the manifested worlds cease their cycles of arrangement and become fit to merge into the five gross elements (earth, water, fire, air, ether), entering a distinct stage of dissolution.
Krishna instructs Uddhava in tattva-jñāna (truth about reality) to cultivate detachment from temporary cosmic structures and to anchor devotion in the eternal Supreme, beyond creation and dissolution.
It encourages remembering impermanence: worldly arrangements change and end, so one should prioritize steady spiritual practice—bhakti, humility, and inner clarity—over anxiety about shifting external circumstances.