Ūṣā-Haraṇa, Bāṇāsura’s Pride, and Aniruddha’s Capture
Prelude to Hari–Śaṅkara Conflict
श्रीशुक उवाच बाण: पुत्रशतज्येष्ठो बलेरासीन्महात्मन: । येन वामनरूपाय हरयेऽदायि मेदिनी ॥ तस्यौरस: सुतो बाण: शिवभक्तिरत: सदा । मान्यो वदान्यो धीमांश्च सत्यसन्धो दृढव्रत: । शोणिताख्ये पुरे रम्ये स राज्यमकरोत् पुरा ॥ तस्य शम्भो: प्रासादेन किङ्करा इव तेऽमरा: । सहस्रबाहुर्वाद्येन ताण्डवेऽतोषयन्मृडम् ॥ २ ॥
śrī-śuka uvāca bāṇaḥ putra-śata-jyeṣṭho baler āsīn mahātmanaḥ yena vāmana-rūpāya haraye ’dāyi medinī
قال شوكاديفا جوسوامي: كان بانا الأكبر بين مائة ابن للملك القديس بالي مهراجا، الذي وهب الأرض كلها صدقة للورد هاري عندما ظهر في صورة فامانا. كان باناسورا من أتباع اللورد شيفا المخلصين، وكان كريمًا وصادقًا. حكم مدينة شونيتابورا وأرضى شيفا بعزف الموسيقى بألف ذراع أثناء رقصة التاندافا.
Bāṇāsura is described as the son of Bali Mahārāja, a powerful ruler of the city Śoṇita, always devoted to Lord Śiva, and famed for his generosity, intelligence, truthfulness, and firm vows.
It identifies Bali as the great soul who offered the earth to Lord Hari when the Lord appeared as Vāmana, establishing Bali’s devotion and the divine context of Bāṇa’s lineage.
The verse highlights virtues—charity, truthfulness, steadiness in vows, and dedicated worship—encouraging consistent integrity and devotion alongside one’s responsibilities and position.