Shloka 52
Nārada Explains the Allegory of King Purañjana
Deha–Indriya–Manaḥ Mapping and the Remedy of Bhakti
नारद उवाच प्रश्न एवं हि सञ्छिन्नो भवत: पुरुषर्षभ । अत्र मे वदतो गुह्यं निशामय सुनिश्चितम् ॥ ५२ ॥
nārada uvāca praśna evaṁ hi sañchinno bhavataḥ puruṣarṣabha atra me vadato guhyaṁ niśāmaya suniścitam
قال الحكيم العظيم نارَد: يا خير الرجال، لقد أجبتُ إجابةً صحيحة عمّا سألتني. والآن فاستمع مني إلى روايةٍ أخرى يقرّها الصالحون وهي شديدة السرّية.
Śrī Nārada Muni is personally acting as the spiritual master of King Barhiṣmān. It was Nārada Muni’s intention that through his instructions the King would immediately give up all engagement in fruitive activity and take to devotional service. However, although the King understood everything, he was still not prepared to give up his engagements. As the following verses will show, the King was contemplating sending for his sons, who were away from home executing austerities and penances; after their return he would entrust his kingdom to them and then leave home. This is the position of most people: they accept a bona fide spiritual master and listen to him, but when the spiritual master indicates that they should leave home and fully engage in devotional service, they hesitate. The duty of the spiritual master is to instruct the disciple as long as he does not come to the understanding that this materialistic way of life, fruitive activity, is not at all beneficial. Actually, one should take to devotional service from the beginning of life, as Prahlāda Mahārāja advised: kaumāra ācaret prājño dharmān bhāgavatān iha ( Bhāg. 7.6.1 ). According to all the instructions of the Vedas, we can understand that unless one takes to Kṛṣṇa consciousness and devotional service, he is simply wasting his time engaging in the fruitive activities of material existence. Nārada Muni therefore decided to relate another allegory to the King so that he might be induced to give up family life within material existence.
FAQs
In this verse, 'guhyam' indicates a deep, inner spiritual truth meant to be received through attentive hearing and firm conviction, not casual curiosity.
Narada affirms that the inquiry is properly framed and spiritually relevant, preparing the listener to receive a serious, transformative instruction.
Ask clear, sincere questions and then listen with focused attention and steady faith—treating sacred teachings as confidential guidance meant for practice, not just information.