Shloka 34
Raivata and Cākṣuṣa Manvantaras; Brahmā’s Prayers at Śvetadvīpa
Prelude to Samudra-manthana
सोमं मनो यस्य समामनन्ति दिवौकसां यो बलमन्ध आयु: । ईशो नगानां प्रजन: प्रजानां प्रसीदतां न: स महाविभूति: ॥ ३४ ॥
somaṁ mano yasya samāmananti divaukasāṁ yo balam andha āyuḥ īśo nagānāṁ prajanaḥ prajānāṁ prasīdatāṁ naḥ sa mahā-vibhūtiḥ
سوما، أي القمر، هو واهب الحبوب والقوة وطول العمر للآلهة، وهو سيد النبات ومصدر تناسل جميع الكائنات. وقد قال الحكماء إن القمر هو عقل الربّ الأعلى. فليَرضَ عنا ذلك الربّ ذو الجلال العظيم ومصدر كل الغنى الروحي.
Soma, the predominating deity of the moon, is the source of food grains and therefore the source of strength even for the celestial beings, the demigods. He is the vital force for all vegetation. Unfortunately, modern so-called scientists, who do not fully understand the moon, describe the moon as being full of deserts. Since the moon is the source for our vegetation, how can the moon be a desert? The moonshine is the vital force for all vegetation, and therefore we cannot possibly accept that the moon is a desert.
FAQs
This verse praises the Supreme Lord as the one whom people glorify as Soma and as the mind itself—indicating that even cosmic deities and inner faculties ultimately rest upon and represent His supreme governance.
In this chapter the devas, distressed and seeking protection and success, offer hymns recognizing that their strength, longevity, and cosmic order depend on the Supreme Lord’s mercy.
It encourages humility and dependence on divine grace—using one’s strength and time responsibly, with gratitude, prayer, and dharmic living rather than pride in temporary power.