Raivata and Cākṣuṣa Manvantaras; Brahmā’s Prayers at Śvetadvīpa
Prelude to Samudra-manthana
श्रीशुक उवाच यदा युद्धेऽसुरैर्देवा बध्यमाना: शितायुधै: । गतासवो निपतिता नोत्तिष्ठेरन्स्म भूरिश: ॥ १५ ॥ यदा दुर्वास: शापेन सेन्द्रा लोकास्त्रयो नृप । नि:श्रीकाश्चाभवंस्तत्र नेशुरिज्यादय: क्रिया: ॥ १६ ॥
śrī-śuka uvāca yadā yuddhe ’surair devā badhyamānāḥ śitāyudhaiḥ gatāsavo nipatitā nottiṣṭheran sma bhūriśaḥ
قال شري شُكاديفا: حينما في ساحة القتال كان الأَسُورَة يفتكون بالديوات بأسلحةٍ حادّة، سقط كثيرٌ من الديوات صرعى وفقدوا أرواحهم ولم يقدروا أن ينهضوا ثانية. وفي ذلك الوقت، أيها الملك، بسبب لعنة الحكيم دُروَاسا، افتقرت العوالم الثلاثة مع إندرا وفقدت بهاءها، فلم تُقم شعائر اليَجْنَا وسائر الأعمال الفيدية، وكانت العواقب شديدة الخطورة.
It is described that while Durvāsā Muni was passing on the road, he saw Indra on the back of his elephant and was pleased to offer Indra a garland from his own neck. Indra, however, being too puffed up, took the garland, and without respect for Durvāsā Muni, he placed it on the trunk of his carrier elephant. The elephant, being an animal, could not understand the value of the garland, and thus the elephant threw the garland between its legs and smashed it. Seeing this insulting behavior, Durvāsā Muni immediately cursed Indra to be poverty-stricken, bereft of all material opulence. Thus the demigods, afflicted on one side by the fighting demons and on the other by the curse of Durvāsā Muni, lost all the material opulences in the three worlds.
This verse describes the devas being struck down by the asuras with sharp weapons—so overwhelmed that many fell lifeless and could not rise—setting the stage for their seeking the Lord’s protection.
He is narrating the crisis that forces the devas to abandon pride and strategies and turn toward surrender to the Supreme Lord, which is the central spiritual pivot of this chapter.
When one’s own strength and plans fail, the Bhagavatam points toward humility and taking shelter of the Divine rather than relying solely on power, position, or anxiety-driven effort.