Atharva Veda 9.5.33 — Kanda 9, Anuvaka 1, Sukta 5, Mantra 33
Sukta 5
यो वै सं॒यन्तं॒ नाम॒र्तुं वेद॑ । सं॒य॒तींसं॑यतीमे॒वाप्रि॑यस्य॒ भ्रातृ॑व्यस्य॒ श्रिय॒मा द॑त्ते । ए॒ष वै सं॒यन्नाम॒र्तुर्यद॒जः पञ्चौ॑दनः । निरे॒वाप्रि॑यस्य॒ भ्रातृ॑व्यस्य॒ श्रियं॑ दहति॒ भव॑त्या॒त्मना॑। यो॒३जं पञ्चौ॑दनं॒ दक्षि॑णाज्योतिषं॒ ददा॑ति
yó vái saṃyántaṃ nā́ma ṛtúṃ véda | saṃyatī́ṃ saṃyatīm evā́priyasya bhrā́tṛvyasya śríyam ā́ datte | eṣá vái saṃyán nā́ma ṛtúr yád ajáḥ pañcáudanáḥ | nír evā́priyasya bhrā́tṛvyasya śríyaṃ dahati bhávāty ātmánā | yó ’jáṃ pañcáudanáṃ dákṣiṇā-jyótiṣaṃ dádāti
Whoso, in sooth, knoweth by name the season called Saṃyant, he draweth unto himself—yea, the very Saṃyatī— the splendour of the unfriendly rival. This, verily, is the season Saṃyant, to wit, the goat with the fivefold rice-porridge. He burneth clean away the rival’s splendour and maketh it his own, even he who bestoweth the goat and the fivefold porridge, made luminous by the priestly fee.
مَن كان حقًّا يَعرِفُ باسمِه الفصلَ المسمّى «Saṃyant»، فإنّه يجتذب إلى نفسِه—بل «Saṃyatī» ذاتَها—بهاءَ (śrī) الخصمِ غيرِ الودود. هذا، حقًّا، هو فصلُ «Saṃyant»: أي التيسُ مع عصيدةِ الأرزّ ذاتِ الخمسِ طبقات (pañcaudana). إنّه يُحرقُ تمامًا بهاءَ الخصمِ غيرِ الودود ويجعله لنفسِه—ذلك الذي يُقدّم التيسَ مع pañcaudana عطيّةَ دَكْشِنَا مضيئة (dakṣiṇā-jyotiṣ).
Rishi: Atharvanic/Aṅgirasa (needs anukramaṇī confirmation).
Devata: Ṛtu (Saṃyant/Saṃyatī); Śrī.
Chandas: Ritual-prose style; meter uncertain.
Primary: raudra
Secondary: vira
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