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Mantra 10

Sukta 31

अपथेना जभारैणां तां पथेतः प्र हिण्मसि । अधीरो मर्याधीरेभ्यः सं जभाराचित्त्या

ápathenā́ jabhā́rāināṃ tā́ṃ pathétaḥ prá hiṇmasi | ádhīro maryādhī́rebhyaḥ sáṃ jabhārā́cittyā ||

By a path astray he hath brought her hither: from the pathway do we drive her forth. The reckless one—from reckless men—hath wholly brought her by unthinking heedlessness.

بطريقٍ ضالٍّ جاء بها إلى هنا؛ ومن الطريق نطردها خارجًا. ذلك المتهوّر—من رجالٍ متهوّرين—قد جاء بها كلّها بطيشٍ وغفلةٍ بلا روية.

अपथेनाby/with the wrong path; by a pathless (way)
अपथेना:
Karaṇa
TypeNoun
Rootअ-पथ (प्रातिपदिक) / पथ (प्रातिपदिक)
जभारhas seized / has carried off
जभार:
Kartā
TypeVerb
Root√भृ (भरति) with preverb ज- (intensive/strengthened perfect stem)
एणाम्them (f.)
एणाम्:
Karma
TypePronoun
Rootएना (सर्वनाम-प्रातिपदिक; ‘this/that (f.)’)
ताम्that (f.)
ताम्:
Karma
TypePronoun
Rootतद् (सर्वनाम)
पथेतःfrom the path
पथेतः:
Apādāna
TypeNoun
Rootपथ (प्रातिपदिक)
प्रforth, forward
प्र:
TypeIndeclinable
Rootप्र (उपसर्ग/निपात)
हिṇ्मसिwe drive away / we smite
हिṇ्मसि:
Kartā
TypeVerb
Root√हन् (हनति) / वैदिक रूप √हिण्/हिण्म् (to drive away, smite)
अधीरोunsteady, not firm
अधीरो:
Kartā
TypeAdjective
Rootअ-धीर (प्रातिपदिक)
मर्यःyoung man; mortal
मर्यः:
Kartā
TypeNoun
Rootमर्य (प्रातिपदिक)
अधीरेभ्यःfrom the unsteady ones
अधीरेभ्यः:
Apādāna
TypeAdjective
Rootअ-धीर (प्रातिपदिक)
सम्together; completely
सम्:
TypeIndeclinable
Rootसम् (उपसर्ग/निपात)
जभारhas seized / has carried off
जभार:
Kartā
TypeVerb
Root√भृ (भरति) with preverb ज- (intensive/strengthened perfect stem)
अचित्त्याby thoughtlessness; by lack of sense
अचित्त्या:
Karaṇa
TypeNoun (abstract/instrumental) / Adjective used substantively
Rootअ-चित्त्य (प्रातिपदिक; ‘unintelligent/without sense’)

Rishi: Atharvanic tradition (cycle attribution variable)

Devata: Kṛtyā/evil conveyance (no single high deity; operative power is the charm itself)

Chandas: Anuṣṭubh (probable; verse is in AV-style anuṣṭubh cadence)

{"primary_rasa":"vira","secondary_rasa":"bhayankara","emotional_arc":"From detection of wrong entry to assertive expulsion and moral clarification.","listener_experience":"Heightened vigilance followed by relief through decisive boundary action.","intensity":7}