Sukta 5
सा ब्रह्मज्यं देवपीयुं ब्रह्मगव्याऽदीयमाना मृत्योः पद्वीश आ द्यति
sā́ brahmajyáṃ devapīyúṃ brahmagavyā́ ’dīyámānā mṛtyóḥ padvī́ṣa ā́ dyati
She—Brahman’s bow-string, the gods’ own cherished draught, the Brahman’s cow—when she is being taken away, drives (the taker) forth into the pathways of Death.
هي—وترُ قوسِ البراهمان، والشرابُ المقدّسُ المحبوبُ لدى الآلهة، وبقرةُ البراهمان—إذا كانت تُنتَزع، دفعتْ الآخذَ إلى مسالكِ الموت.
Rishi: Traditionally Atharvanic/Angirasa attribution for this legal-protective material (hymn-level attribution varies by anukramaṇī tradition).
Devata: Go (Cow) as sacral power; Mṛtyu as punitive horizon; Brahman as weaponized sacred authority.
Chandas: Anuṣṭubh-like cadence (mixed/irregular in this legal-prose style section).
Primary: raudra
Secondary: bhayankara