HomeVamana PuranaAdh. 39Shloka 137
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Vamana Purana — Shukra's Curse on King Danda, Shloka 137

Shukra’s Curse on King Danda and Andhaka’s Challenge to Shiva

गालं तपसो योनिं दृष्ट्वा माहिष्मतीमनु समुत्पत्यानयच्छीघ्रं सप्तगोदावरं जलम्

gālaṃ tapaso yoniṃ dṛṣṭvā māhiṣmatīmanu samutpatyānayacchīghraṃ saptagodāvaraṃ jalam

Seeing Gāla, the very source of austerity, he sprang up and quickly brought the water of the sevenfold Godāvarī, following the course toward Māhiṣmatī.

Narrative voice continuing the episode; explicit interlocutors not stated in the verse.
Tapas as a sanctifying source (tapas-yonitva)River sanctity and ritual water transportInterlinking of tīrthas via narrative movement

{ "primaryRasa": "adbhuta", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

The phrase elevates Gāla as a paradigmatic seat or embodiment of ascetic power—either a great ṛṣi/ascetic or a place famed for austerities. In Purāṇic idiom, calling someone/somewhere a ‘yoni’ of tapas marks it as a generator of spiritual potency that sanctifies associated waters and rites.

It can denote the Godāvarī conceived in seven streams/branches (a ‘sevenfold’ river system) or a ritually intensified designation implying completeness and heightened merit. Purāṇic geography often uses such numerically marked forms (sapta-) to signal a cluster of tīrthas or distributaries treated as a sacred set.

Purāṇic itineraries frequently juxtapose distant or cross-regional sites to create a sacral network rather than a strictly modern cartographic map. Māhiṣmatī functions as a recognized geographic anchor; the narrative may be indicating a route, a ritual destination, or a thematic linkage of famed tīrthas across regions.