The Merit of Śravaṇa-Dvādaśī and the Liberation of a Preta through Gayā Piṇḍa-Rites
नेत्रभास इति ख्यातो ज्येष्ठो भ्राता ममासुर मम नाम पिता चक्रे गतिभासेति कौतुकात्
netrabhāsa iti khyāto jyeṣṭho bhrātā mamāsura mama nāma pitā cakre gatibhāseti kautukāt
My elder brother, the Asura, was renowned by the name Netrabhāsa. My father, out of playful fancy, gave me the name Gatibhāsa.
{ "primaryRasa": "hasya", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Both names are built on bhāsa (‘shine, radiance’), suggesting a thematic pairing: Netrabhāsa (‘radiance of the eyes/vision’) and Gatibhāsa (‘radiance of movement/trajectory’). Purāṇic narratives often use such names to foreshadow traits—perception/vision for one, speed/agency or ‘course of destiny’ for the other.
Kautuka indicates a light, whimsical motive—‘out of amusement’—which can subtly imply that the naming is not solemnly ritualized but narrative and character-driven, sometimes hinting at irony or later reversal of fortune.
No. The verse is confined to familial identification and naming; it contains no explicit deity-invocation or tīrtha geography.