Harihara Revelation and the Tirtha-Glorification of Saptasarasvata in Kurukshetra
दधिस्नाने चुतःषष्टिर्द्वात्रिंशद्धविषोर्ऽहणे पञ्चगव्यस्य शुद्धस्य कुम्भाः षोडश कीर्तिताः
dadhisnāne cutaḥṣaṣṭirdvātriṃśaddhaviṣor'haṇe pañcagavyasya śuddhasya kumbhāḥ ṣoḍaśa kīrtitāḥ
“For a curd-bath (dadhi-snāna), sixty-four (pitchers are prescribed); for a ghee-bath (haviṣ/ghṛta), thirty-two. For purified pañcagavya, sixteen pitchers are declared.”
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Purāṇic ritual manuals often grade substances by potency, cost, and symbolic concentration. The descending numbers can reflect increasing ‘concentration’ or ritual efficacy per unit, and also practical considerations (ghee and pañcagavya being more intensive to prepare).
Pañcagavya is a sanctified mixture of five cow-products used for purification and consecration. ‘Śuddha’ indicates it must be properly prepared/strained/ritually fit, not merely raw, aligning with the text’s emphasis on eligibility for divine worship.
Haviṣ broadly denotes an oblation (often ghee-based). In bathing prescriptions alongside milk and curd, the most coherent reading is ghṛta (clarified butter) used as an abhiṣeka substance; the verse’s parallel structure supports this interpretation.