HomeVamana PuranaAdh. 35Shloka 51
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Vamana Purana — Harihara Revelation, Shloka 51

Harihara Revelation and the Kurukshetra Tirtha Cycle: Sthanu in Vishnu and the Sanctification of Saptasarasvata

तावेवमुक्तौ पुत्रेण योगाचार्यं पितामहम् उक्तवन्तौ प्रभो ऽयं हि आवयोस्तनयस्तव

tāvevamuktau putreṇa yogācāryaṃ pitāmaham uktavantau prabho 'yaṃ hi āvayostanayastava

Thus addressed by their son, the two spoke to the Grandfather, the teacher of yoga: “O Lord, this one is indeed your son—(born) of us.”

The parents (a couple) speaking to Pitāmaha (the ‘Grandfather’yoga-teacher)prompted by their son
Pitāmaha (Brahmā, implied by epithet)
Guru-śiṣya relationshipLegitimation of lineage/discipleshipYoga as transmitted knowledgeAuthority of Pitāmaha/Brahmā

{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

In Purāṇic diction, ‘Pitāmaha’ most commonly denotes Brahmā, the cosmic progenitor. The added epithet ‘yogācārya’ strengthens the reading that this is a primordial, authoritative teacher rather than merely a family elder, though some recensions can use it honorifically for a venerable ancestor.

It frames a transfer of affiliation: the child is being presented as belonging to (or to be accepted by) the Pitāmaha as ‘your son’—a Purāṇic way of expressing adoption into a spiritual lineage, discipleship, or consecrated guardianship.

Not directly. In the Vāmana Purāṇa, such interpersonal and yogic transmissions often occur within a larger pilgrimage/topographical discourse, but this particular śloka contains no explicit place-name or hydrography.