Daksha’s Sacrifice and the Origin of Kapalin Rudra (Pulastya–Narada Dialogue)
अहल्यया गौतमं च भरद्वाजममायया चन्द्रया सहितं ब्रह्मन्नृषिमङ्गीरसं तथा
ahalyayā gautamaṃ ca bharadvājamamāyayā candrayā sahitaṃ brahmannṛṣimaṅgīrasaṃ tathā
O Brāhmaṇa, he (Dakṣa) also summoned Gautama together with Ahalyā, Bharadvāja with Amāyā, and likewise the sage Aṅgiras accompanied by Candrā.
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The passage emphasizes yajña as a disciplined social-sacral institution: participation is anchored in ṛṣi authority and household dharma, shown by inviting sages together with their consorts.
Primarily Vamśānucarita/Ācāra-oriented narration (accounts of sacred lineages and ritual conduct), rather than sarga/pratisarga; it sets up a ritual-assembly context.
Summoning ṛṣis with their śakti/consorts symbolizes completeness of Vedic efficacy—knowledge (ṛṣi) joined with sustaining power (consort) to sanctify the sacrificial space.