Vamana Purana — Vishnu's Sleep (Ashunya-Shayana), Shloka 53
The Caturmasya Observances and the Rite of Vishnu’s Sleep (Aśūnya-Śayana) and Shiva’s Monthly Vows
धूपं सर्जाज्ययुक्तं च नैवेद्यं सफलं घृतम् नामजप्यमपीशस्य कालघ्नेति विपश्चिता
dhūpaṃ sarjājyayuktaṃ ca naivedyaṃ saphalaṃ ghṛtam nāmajapyamapīśasya kālaghneti vipaścitā
One should offer incense mixed with sarja-resin and ghee, and a food-offering (naivedya) consisting of ghee along with fruits. Even the repetition of the Lord Īśa’s names—so the wise declare—becomes ‘kālaghna’, a destroyer of Time (i.e., death/inauspicious fate).
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FAQs
Devotion is expressed through both external offerings (incense, food) and internal practice (name-recitation). The verse elevates nāma-japa as spiritually potent—capable of overcoming fear of death and the anxieties bound to ‘kāla’ (time).
This material aligns with ancillary Purāṇic instruction (ācāra/dharma, vrata-vidhi) rather than the five classical markers like sarga/pratisarga. In database terms it is best indexed under ‘dharma/ritual prescriptions’ embedded within the narrative frame.
‘Kālaghna’ implies that devotion transcends temporality: offerings symbolize surrender of sensory enjoyments, while nāma-japa symbolizes continuous remembrance, portrayed as the true antidote to mortality.