The Caturmasya Observances and the Rite of Vishnu’s Sleep (Aśūnya-Śayana) and Shiva’s Monthly Vows
यदा त्वाषाढी संयाति व्रजते चोत्तरायणम् तदा स्वपिति देवेशो भोगिभोगे श्रियः पतिः
yadā tvāṣāḍhī saṃyāti vrajate cottarāyaṇam tadā svapiti deveśo bhogibhoge śriyaḥ patiḥ
When the (time of) Āṣāḍha arrives and the course turns to the northern solstice (Uttarāyaṇa), then the Lord of the gods—the पति of Śrī (Vishnu)—sleeps upon the couch of the serpent (Śeṣa).
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Cosmic time governs religious practice: the Lord’s ‘sleep’ marks a ritually significant season, encouraging devotees to align vows and restraint with the rhythms of kāla (sacred calendrics).
This is not genealogical/cosmogonic (sarga/pratisarga/vaṃśa). It is calendrical-ritual instruction (vrata-kalpa), a common Purāṇic didactic layer alongside the five marks.
Vishnu sleeping on the serpent-couch signifies the maintenance of cosmic order even in apparent withdrawal: the universe rests on dharma (Śeṣa as ‘remainder/support’), while devotion continues through regulated observance.