Ramayana — Ayodhya Kanda, Sarga 67, Shloka 3
अयोध्यायां शोक-रात्रिः तथा अराजक-राष्ट्रस्य नीतिविचारः
The Night of Lamentation in Ayodhya and the Political Ethics of a Kingless Realm
मार्कण्डेयोऽथ मौद्गल्यो वामदेवश्च काश्यपः।कात्यायनो गौतमश्च जाबालिश्च महायशाः।।।।एते द्विजा स्सहामात्यैः पृथग्वा च मुदीरयन्।वसिष्ठमेवाभिमुखाः श्रेष्ठं राजपुरोहितम्।।।।
mārkaṇḍeyo 'tha maudgalyo vāmadevaś ca kāśyapaḥ | kātyāyano gautamaś ca jābāliś ca mahāyaśāḥ ||
ete dvijāḥ sahāmātyaiḥ pṛthag vā ca mudīrayan | vasiṣṭham evābhimukhāḥ śreṣṭhaṃ rājapurohitam ||
Then Mārkaṇḍeya, Maudgalya, Vāmadeva, Kāśyapa, Kātyāyana, Gautama, and the renowned Jābāli—these brahmins, together with the ministers—approached Vasiṣṭha, the foremost royal priest, and voiced their respective views.
Markandeya, Maudgalya, Kasyapa, Katyayana, Gautama, Jabali of great renown accompanied by ministers and brahmins approached Vasistha, the chief priest of the king and expressed different opinions (on the investiture).
FAQs
Dharma is approached through deliberation: qualified elders and ministers consult the chief preceptor, showing that righteous action in statecraft should arise from counsel, not impulse.
A council of eminent brahmins and ministers gathers and approaches Vasiṣṭha to present views connected with governance and succession in Ayodhya.
Wisdom through consultation—respect for learned authority (guru/purohita) and collective reasoning in moments of political uncertainty.