मायामोह-प्रवर्तन, वेदमार्ग-बहिष्कार, तथा पाषण्ड-संसर्ग-दोषः
Māyāmoha’s Delusion, Rejection of the Vedic Path, and the Fault of Heretical Association
ततः काकत्वम् आपन्नं समनन्तरजन्मनि उवाच तन्वी भर्तारम् उपलभ्यात्मयोगतः
tataḥ kākatvam āpannaṃ samanantarajanmani uvāca tanvī bhartāram upalabhyātmayogataḥ
其后,在紧接的来生她化作乌鸦;然而那纤细的女子以自性瑜伽之力再度寻得其夫,并向他说话。
Sage Parāśara (narrating to Maitreya)
It highlights karmic continuity: identity can shift radically in form (even into an animal birth), yet the moral and relational thread can persist across lives.
Through “ātma-yoga”—an inward discipline by which one perceives and remembers beyond external bodies, enabling recognition of a spouse despite a changed birth.
Even when Vishnu is not named, the episode operates within Vishnu’s sovereign cosmic order—where karma, dharma, and the soul’s journey are upheld under the Supreme Reality that the Purana ultimately identifies with Vishnu.