Shloka 68
दुर्वासाशापः, क्षीरसागरमन्थनम्, श्रीः (लक्ष्मी) उद्भवः तथा श्रीस्तुतिः
नमो नमस् ते विश्वेश त्वं ब्रह्मा त्वं पिनाकधृक् इन्द्रस् त्वम् अग्निः पवनो वरुणः सविता यमः वसवो मरुतः साध्या विश्वेदेवगणा भवान्
namo namas te viśveśa tvaṃ brahmā tvaṃ pinākadhṛk indras tvam agniḥ pavano varuṇaḥ savitā yamaḥ vasavo marutaḥ sādhyā viśvedevagaṇā bhavān
顶礼，顶礼于你，宇宙之主！你是梵天；你是执持毗那迦弓者（鲁陀罗）。你是因陀罗；你是火神；你是风神、伐楼那、萨维特里与阎摩。你是八位婆苏、诸马鲁特、诸萨达亚——实则你自身就是一切毗湿维天众。
A devotee/saintly speaker within Parasara’s narration (a stotra-style hymn addressed to the Supreme Lord, presented by Sage Parāśara to Maitreya)
FAQs
This verse teaches that the powers governing creation, fire, wind, waters, the sun’s impulse, and moral retribution are unified in the Supreme Lord—devatās are His functions and manifestations, not rival ultimate realities.
By presenting a stotra where every major cosmic office (Brahmā, Rudra, Indra, Agni, Vāyu, Varuṇa, Savitṛ, Yama, and deva-groups) is attributed to the same Lord, Parāśara frames the universe as a single, divinely governed order.
Vishnu is affirmed as Viśveśa—the Supreme Reality in whom all divine names and powers converge—supporting a Vaishnava vision of one ultimate Lord who contains and directs all cosmic deities and their roles.