Pracetās, Māriṣā, Dakṣa’s Re-manifestation, and the Brahma-parastava; Cyclic Creation and Genealogies
युष्माकं तेजसो ऽर्धेन मम चार्धेन तेजसः अस्याम् उत्पत्स्यते विद्वान् दक्षो नाम प्रजापतिः
yuṣmākaṃ tejaso 'rdhena mama cārdhena tejasaḥ asyām utpatsyate vidvān dakṣo nāma prajāpatiḥ
由你们光辉之一半与我光辉之一半,从她将诞生一位智者始祖,名为“达克沙”,将成为“生主”(Prajāpati),在宇宙秩序中统摄众生。
Sage Parāśara (narrating to Maitreya)
Speaker: Parasara
Topic: How Prajāpatis arise and administer creation within the cosmic order.
Teaching: Cosmological
Quality: revealing
Creation Stage: Secondary
Concept: Creation proceeds through delegated intelligences (Prajāpatis) born of combined potencies, yet grounded in the supreme source that apportions power.
Vedantic Theme: Dharma
Application: See leadership and creativity as entrusted power—use it to order, protect, and nurture life rather than for egoic display.
Vishishtadvaita: The supreme Lord remains the ultimate cause (jagat-kāraṇa) while empowering finite agents; plurality functions as His dependent modes, not as independent creators.
Dharma Exemplar: Prajāpati-function: ordering and generating beings according to dharma/ṛta.
Key Kings: Dakṣa
Vishnu Form: Para-Brahman
Jagat Karana: Yes
This verse frames Dakṣa as a divinely empowered Prajāpati born from shared tejas, indicating his role as a key organizer of progeny and social-cosmic order in creation narratives.
Parāśara presents tejas as a transferable creative potency: the birth of a Prajāpati occurs through the apportioned splendor of progenitors, showing creation as structured, not random.
Even when Vishnu is not named in the verse, the Vishnu Purana’s framework treats such ordered creation—through Prajāpatis and regulated lineage—as operating under Vishnu’s supreme sovereignty as the ground of cosmic law and continuity.