Pracetās, Māriṣā, Dakṣa’s Re-manifestation, and the Brahma-parastava; Cyclic Creation and Genealogies
भूषणानां च सर्वेषां कर्ता शिल्पवतां वरः यः सर्वेषां विमानानि देवतानां चकार ह मनुष्याश् चोपजीवन्ति यस्य शिल्पं महात्मनः
bhūṣaṇānāṃ ca sarveṣāṃ kartā śilpavatāṃ varaḥ yaḥ sarveṣāṃ vimānāni devatānāṃ cakāra ha manuṣyāś copajīvanti yasya śilpaṃ mahātmanaḥ
他是诸般饰物的造作者,工匠之中最为卓越。正是他为一切天神打造了诸天飞宫(vimāna)与空中楼阁;并且凭借这位大魂者的技艺,人类亦得以谋生——由他所开创的诸艺而得养育。
Sage Parāśara (speaking to Maitreya)
Speaker: Parasara
Topic: The functions (kārya) of created beings and how divine offices sustain gods and humans.
Teaching: Cosmological
Quality: revealing
Creation Stage: Secondary
Cosmic Hierarchy: Lokas
Concept: Arts and crafts are not merely worldly; they are sustaining forces that uphold both celestial order and human livelihood when aligned with dharma.
Vedantic Theme: Dharma
Application: Honor and refine one’s vocation as service—support artisans, practice ethical production, and cultivate excellence without exploitation.
Vishishtadvaita: Worldly occupations can be integrated into sacred order: the material realm is a meaningful mode of the Lord’s body (śarīra-bhāva), hence work can be devotional when offered
Dharma Exemplar: Karma as yajña—skillful work sustaining society
Key Kings: Viśvakarmā
Vishnu Form: Para-Brahman
This verse presents Viśvakarmā as the archetypal artisan whose divine craftsmanship establishes both heavenly splendor (ornaments, vimānas) and the human economy—people “live by” the arts and skills that flow from his śilpa.
Parāśara frames craftsmanship as a sacred, ordered function within the cosmos: the same creative intelligence that equips the gods also becomes the model and source for human professions and sustenance.
Even when the verse names the divine artisan, the Purāṇic worldview assumes such cosmic functions operate under Vishnu’s supreme sovereignty—specialized powers serve the larger order upheld by the Supreme Reality.