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Vishnu Purana — Amsha 1 - Cosmic Origination, Shloka 108

Pracetās, Māriṣā, Dakṣa’s Re-manifestation, and the Brahma-parastava; Cyclic Creation and Genealogies

पृथिवीविषयं सर्वम् अरुन्धत्याम् अजायत संकल्पायास् तु सर्वात्मा जज्ञे संकल्प एव च

pṛthivīviṣayaṃ sarvam arundhatyām ajāyata saṃkalpāyās tu sarvātmā jajñe saṃkalpa eva ca

由阿伦达蒂(Arundhatī)生出一切属于大地境域之事;由桑迦尔帕(Saṅkalpā)生出“遍一切之我”(全我)——诚然,神圣意志“桑迦尔帕”亦以桑迦尔帕之形而生。

पृथिवीविषयम्the earthly domain
पृथिवीविषयम्:
Karma (Object/कर्म)
TypeNoun
Rootपृथिवी + विषय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; समासः—तत्पुरुष (पृथिव्याः विषयः)
सर्वम्all/entire
सर्वम्:
Qualifier (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; विशेषणम् (पृथिवीविषयम्)
अरुन्धत्याम्in/through Arundhatī
अरुन्धत्याम्:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootअरुन्धती (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th), एकवचन
अजायतwas born/arose
अजायत:
Kriya (Action/क्रिया)
TypeVerb
Rootजन् (धातु)
Formलङ् (Imperfect), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद
संकल्पायाःfrom Saṃkalpā
संकल्पायाः:
Apadana/Source (अपादान)
TypeNoun
Rootसंकल्पा (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th), एकवचन
तुbut/indeed
तु:
Discourse/Particle (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle)
सर्वात्माthe All-soul (Sarvātmā)
सर्वात्मा:
Karta (Subject/कर्ता)
TypeNoun
Rootसर्व + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; समासः—कर्मधारय (सर्वः आत्मा यस्य/सर्वात्मा)
जज्ञेwas born/was produced
जज्ञे:
Kriya (Action/क्रिया)
TypeVerb
Rootजन् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद
संकल्पःSaṃkalpa
संकल्पः:
Karta (Subject/कर्ता)
TypeNoun
Rootसंकल्प (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
एवindeed
एव:
Discourse/Emphasis (निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक निपात (emphatic particle)
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)

Sage Parāśara (to Maitreya)

A
Arundhatī
S
Saṅkalpā
S
Sarvātmā

FAQs

It presents will/intention as a generative cosmic principle—creation unfolds through saṅkalpa, which is portrayed as both source and manifested power.

He frames cosmic order as arising via named progenitors (like Arundhatī and Saṅkalpā), mapping metaphysical principles into a genealogical narrative of sarga.

Sarvātmā indicates the Supreme immanent reality underlying all beings; in Vaishnava Vedanta readings, this points to Vishnu as the inner Self who manifests the cosmos through will.