The Birth and Consecration of Skanda (Kartikeya) at Kurukshetra
मेघनादं चतुर्द्दष्ट्रं विद्युजिह्वं दशाननम् सोमाप्ययनमेवोग्रं देवयाजिनमेव च
meghanādaṃ caturddaṣṭraṃ vidyujihvaṃ daśānanam somāpyayanamevograṃ devayājinameva ca
(其中有)梅伽那达(Meghanāda)、四牙者(Caturdaṣṭra)、电舌者(Vidyujihva)、十面者(Daśānana);并且还有苏摩阿毗耶那(Somāpyayana)、凶猛者乌格罗(Ugra)以及天祭者德瓦雅金(Devayājin)。
{ "primaryRasa": "raudra", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Not necessarily. ‘Daśānana’ is an epithet meaning ‘ten-faced’ and can be used for different beings in Purāṇic catalogues. In a gaṇa-enumeration, it most naturally functions as a gaṇa-name rather than a direct identification with the Rāmāyaṇa’s Rāvaṇa.
Such imagery communicates speed, terror, and elemental force—qualities expected of Śiva’s attendants in battle narratives like the Andhaka cycle. It also aligns gaṇas with liminal, atmospheric powers often associated with Rudra-Śiva.
It signals that Śiva’s retinue is not only martial but also ritually grounded. Purāṇic theology often integrates yajña (sacrifice) with divine power, presenting attendants who embody both ferocity (ugra) and sacrificial legitimacy (devayājin).