The Birth and Consecration of Skanda (Kartikeya) at Kurukshetra
गृध्रपत्रं च विमला चारुवक्त्रं मनोहरा धूतपापा महारावं कर्णा विद्रुमसंनिभम्
gṛdhrapatraṃ ca vimalā cāruvaktraṃ manoharā dhūtapāpā mahārāvaṃ karṇā vidrumasaṃnibham
毗摩罗(Vimalā)赐予“鹫叶”(Gṛdhrapatra);摩诺诃罗(Manoharā)赐予“美面者”(Cāruvaktra);涤罪者(Dhūtapāpā)赐予“大吼者”(Mahārāva);而迦尔那(Karṇā)赐予“珊瑚般者”(Vidrumasaṃnibha)。
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
In Saromāhātmya-style passages, the same naming register can cover rivers, subsidiary streams, ponds (sarovaras), confluences, and specific bathing points. Without additional qualifiers in adjacent verses, they are best treated as tīrtha-names within the sacred hydrography.
The epithet ‘great roar’ commonly points to a loud water feature—rapids, a waterfall, a strong confluence, or a wind-exposed lake edge—memorialized as a named tīrtha.
Dhūtapāpā can function as both a specific proper name and a classificatory title for multiple ‘sin-washing’ spots. Repetition may reflect either multiple sites sharing the epithet or a textual catalog that groups related tīrthas under a renowned purifier-name.