Shukra’s Curse on King Danda and Andhaka’s Challenge to Shiva
इत्येवमुक्त्वा शकुनिमृषिर्वानरमब्रवीत् एह्येहि वानरास्माकं साहाय्यं कर्तुमर्हसि
ityevamuktvā śakunimṛṣirvānaramabravīt ehyehi vānarāsmākaṃ sāhāyyaṃ kartumarhasi
说罢,圣仙舍拘尼对那猴子说道:“来吧,来吧,噢猴子;你应当援助我们。”
{ "primaryRasa": "vira", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
It marks a pivot from doctrinal reflection (karma teaching) to practical mobilization: the ṛṣi recruits a capable ally, setting up the next action sequence.
In Purāṇic storytelling, vānara figures can be literal forest-dwellers/animal-persons and also symbolize strength, agility, and loyal service. The immediate grammar treats him as a concrete character being addressed and enlisted.
It frames assistance as dharmically appropriate rather than coerced—service offered by one who is ‘fit’ (arha) to perform it, aligning action with merit and right conduct.