Shukra’s Curse on King Danda and Andhaka’s Challenge to Shiva
सा तामुवाच पुत्रीं मां विन्दस्व सुरव्रधकेः चित्राङ्गदेति सुश्रेणि विख्यातां विश्वकर्मणः
sā tāmuvāca putrīṃ māṃ vindasva suravradhakeḥ citrāṅgadeti suśreṇi vikhyātāṃ viśvakarmaṇaḥ
她对她说道:“善腰者啊,当知我为你的女儿;我名为‘Citrāṅgadā(奇特罗安伽达)’,以天工之神毗湿伐羯摩(Viśvakarman)之女、增益诸天者而著称。”
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Viśvakarman is the divine architect/artisan associated with crafting celestial cities, weapons, and ritual implements. Mentioning him confers a semi-divine pedigree and often signals that the character has a role connected to sacred construction, order, or ritual efficacy.
The form appears as an epithet meaning ‘one who increases/strengthens the gods’ (sura-vardhaka). In context it most naturally qualifies Viśvakarman (or his function), emphasizing his beneficence toward the devas.
It indicates a relational twist—either literal lineage, adoptive/ritual kinship, or a revelation that reconfigures the listener’s status. Such claims commonly precede a tīrtha-related vow, pilgrimage purpose, or a boon narrative.