Shukra’s Curse on King Danda and Andhaka’s Challenge to Shiva
ततस्तं वीक्ष्य देवेशं ते उभे अपि कन्यके स्नापयेतां विधानेन पूजयेतामहर्निशम्
tatastaṃ vīkṣya deveśaṃ te ubhe api kanyake snāpayetāṃ vidhānena pūjayetāmaharniśam
随后,她们见到诸天之主,便依正当仪轨为其沐浴,并昼夜不息地礼敬供奉。
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It implies abhiṣeka performed with prescribed order—purificatory bathing and attendant rites—rather than casual washing, marking the act as dharmic, textually sanctioned worship.
Continuous worship signifies exceptional devotion and tapas-like discipline; in tīrtha-māhātmya literature it amplifies the resulting merit and the deity’s responsiveness.
The narrative contrast is deliberate: a neglected or unattended shrine is encountered, and the maidens’ proper bathing and worship functions as restoration, a common Purāṇic motif for accruing tīrtha- and pūjā-phala.