Shukra’s Curse on King Danda and Andhaka’s Challenge to Shiva
सवाष्पनयना जाता विश्वकर्मसुता तदा अथ तामाह स मुनिः सत्यं सत्यध्वजो वचः
savāṣpanayanā jātā viśvakarmasutā tadā atha tāmāha sa muniḥ satyaṃ satyadhvajo vacaḥ
当时,毗湿伐羯曼之女泪盈于睫。随后,那位圣贤——如真理之幡者——以真实无妄之言对她开示。
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Identifying her as Viśvakarman’s daughter situates her within a divine-artisan lineage associated with skill, construction, and cosmic craftsmanship. In Purāṇic storytelling, such lineage markers often explain a character’s status and the gravity of their social ties.
Satyadhvaja (‘truth as his banner’) frames the sage as an authoritative moral voice. It signals that his forthcoming reassurance is reliable and dharmically grounded, not merely consolatory.
Yes. Purāṇas frequently introduce counsel with truth-markers (satya, dharma, yathāvat) to indicate that the speech is both factually correct and ethically appropriate, preparing the listener for instruction or resolution.