Shiva’s Wedding Procession to Kailasa and the Marriage of Girija (Kali)
इति श्रीवामनपुराणे षड्विंशो ऽध्यायः पुलस्त्य उवाच समागतान् सुरान् दृष्ट्वा नन्दिराख्यातवान् विभोः अथोत्थाय हरिं भक्त्या परिष्वज्य न्यपीडयत्
iti śrīvāmanapurāṇe ṣaḍviṃśo 'dhyāyaḥ pulastya uvāca samāgatān surān dṛṣṭvā nandirākhyātavān vibhoḥ athotthāya hariṃ bhaktyā pariṣvajya nyapīḍayat
“如是,《圣·婆摩那往世书》第二十六章终。”普拉斯提耶(Pulastya)言:见诸天齐集,难提(Nandin)便禀告主尊。随后他起身,以虔敬拥抱哈利(Hari),并紧紧相贴。
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Devotion transcends sectarian boundaries: Nandin—iconically tied to Śiva—embraces Hari in bhakti, modeling reverence across theological ‘camps’ and presenting divine reality as mutually honoring rather than rivalrous.
The colophon marks textual segmentation; the narrated act belongs to episodic carita within the Pulastya–Nārada dialogue frame. It supports the Purāṇa’s didactic aim (dharma/bhakti) rather than genealogical or cosmological pancalakṣaṇa elements.
Nandin’s embrace of Hari functions as a Harihara signal: Śiva’s intimate attendant recognizes Viṣṇu as worthy of direct, affectionate worship. The motif encodes unity-in-difference—distinct deities, shared supreme sanctity.