Shiva’s Wedding Procession to Kailasa and the Marriage of Girija (Kali)
ततः संपूजिता जग्मुः सुराणां मन्त्रणाय ते ते ऽप्याजग्मुर्हरं द्रष्टुं ब्रह्मविष्ण्विन्द्रभास्कराः
tataḥ saṃpūjitā jagmuḥ surāṇāṃ mantraṇāya te te 'pyājagmurharaṃ draṣṭuṃ brahmaviṣṇvindrabhāskarāḥ
其后,诸贤既已如法受供,便前往参与诸天的议事。彼等诸神亦至——梵天(Brahmā)、毗湿奴(Viṣṇu)、因陀罗(Indra)与婆斯迦罗(Bhāskara,日神)——前来谒见哈罗(Hara)。
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Right governance—even among devas—requires consultation (mantraṇā) and shared deliberation; spiritual and worldly crises are addressed through collective counsel and seeking darśana of the highest principle represented here by Hara.
Vamśānucarita / episodic narrative: it situates divine actors (Brahmā, Viṣṇu, Indra, Sūrya) in a consultative event, typical of Purāṇic history-style narration rather than the five strict cosmological marks.
Brahmā and Viṣṇu approaching Śiva for darśana signals complementarity rather than rivalry—an implicit Harihara-style synthesis where cosmic functions (creation, preservation, sovereignty, illumination) converge toward the supreme auspicious (Śiva) for resolution.