Shiva’s Wedding Procession to Kailasa and the Marriage of Girija (Kali)
इत्येवं मेनया प्रोक्तः शैलैः शैलेश्वरः सुताम् प्रोवाच पुत्रि दत्तासि शर्वाय त्वं मयाधुना
ityevaṃ menayā proktaḥ śailaiḥ śaileśvaraḥ sutām provāca putri dattāsi śarvāya tvaṃ mayādhunā
门那如此陈述之后,群山之主(喜马伐特)对女儿说道:“女儿啊,如今我已将你许配并交付于舍尔瓦(湿婆)。”
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Consent, counsel, and dharmic procedure are emphasized even in divine households: marriage is framed as a sacred trust (dāna) aligned with cosmic purpose, not merely emotion or power.
Vamśānucarita/Carita: it belongs to the narrative of divine-human lineages (Himavat’s family) and the unfolding of consequential births and deeds.
The ‘mountain-lord’ giving his daughter to Śiva symbolizes the union of immovable tapas (mountain/austerity, steadiness) with transcendent consciousness (Śiva), yielding a force capable of restoring order.