The Saptarishis Seek Uma for Shiva: Himavan Grants the Marriage
पुलस्त्य उवाच ततस्तु तपसा वृद्धा देव्याः सोमप्रभा सखी भिक्षवे कथयामास यथावत् सा हि नारद
pulastya uvāca tatastu tapasā vṛddhā devyāḥ somaprabhā sakhī bhikṣave kathayāmāsa yathāvat sā hi nārada
普拉斯提亚说道:随后,女神的侍友苏摩普拉芭(Somaprabhā)因苦行而臻于成熟,便向那位行乞的出家者如实而周详地叙述了一切;她确实如此说道,噢,那罗陀。
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The verse foregrounds tapas as a transformative discipline (vṛddhā)—a means of inner ripening that authorizes truthful narration and spiritual insight.
Primarily Vamśānucarita/Carita-style narrative transmission within a dialogue frame (ṛṣi-to-ṛṣi discourse), rather than cosmogenesis; it functions as episodic sacred history/teaching.
Somaprabhā (“moon-lustre”) as the Devī’s companion suggests calm, reflective clarity supporting the Devī’s ascetic aim—preparing the listener for the motive of Pārvatī’s tapas.