Rudra’s Wrath at Daksha’s Sacrifice and the Iconography of Kālarūpa through the Zodiac
एवं कृत्वा कालरूपं त्रिनेत्रो यज्ञं क्रोधान्मार्गराजघान विद्धश्चासौ वेदनाबुद्धिमुक्तः खे संतस्थौ तारकाभिश्चिताङ्गः
evaṃ kṛtvā kālarūpaṃ trinetro yajñaṃ krodhānmārgarājaghāna viddhaścāsau vedanābuddhimuktaḥ khe saṃtasthau tārakābhiścitāṅgaḥ
如是成就时间之形(kālarūpa)后,三目者因忿怒击倒祭祀之神耶阇那(Yajña)——即诛灭摩尔伽罗阇(Mārgarāja)者。虽被贯穿,却脱离痛苦与寻常知觉,仍安住于虚空,其身为群星所标识/陈列。
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Personified ‘Yajña’ being struck by the ‘three-eyed’ power warns that ritual (yajña) without right orientation—without humility, truth, or proper cosmic alignment—can be disrupted by higher principles (kāla, īśvara). It also implies that even ‘sacrifice’ is not above moral-cosmic governance.
This is ancillary mythic material supporting cosmological mapping (Sarga) by giving a narrative etiology for a celestial phenomenon (abiding ‘in the sky’ with stars). It is not primarily Vaṃśa/Manvantara.
Śiva as kālarūpa represents time’s consuming sovereignty; the ‘sky’ and ‘star-marked body’ language reads like a mythic encoding of a constellation/asterism origin story—turning a theological event into a celestial signpost.