Rudra’s Wrath at Daksha’s Sacrifice and the Iconography of Kālarūpa through the Zodiac
विश्वे ऽश्विनौ चच साध्याश्च मरुतो ऽनलभास्कराः समासाद्य पुरोडाशं भक्ष्याश्च महामुने
viśve 'śvinau caca sādhyāśca maruto 'nalabhāskarāḥ samāsādya puroḍāśaṃ bhakṣyāśca mahāmune
大圣者啊,毗湿维天众、阿湿毗尼双神、萨陀耶诸神、摩鲁特众、阿耆尼与太阳神——既已会集——便享用祭祀的米饼(puroḍāśa)及其他食物。
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The verse normalizes yajña as a cosmic, community act: divine powers are portrayed as participating in ordered ritual consumption, implying that right offering and shared sanctified food uphold harmony (ṛta/dharma).
Closest to Sarga/Pratisarga-style cosmological narration in miniature (depicting divine classes and their functions), though it also supports Vamśānucarita/charita contexts by setting the ritual-religious background for later episodes.
The listing of deity-classes (Viśvedevas, Aśvins, Sādhyas, Maruts) alongside Agni and Sūrya symbolizes the full spectrum of Vedic divinity converging on yajña—fire (Agni) as mouth of gods and the Sun as cosmic witness.