Rudra’s Wrath at Daksha’s Sacrifice and the Iconography of Kālarūpa through the Zodiac
मूलं पूर्वोत्तरांशश्च देवाचजार्यगृहं धनुः ऊरुयुगलमीशस्य अमरर्षे प्रगीयते
mūlaṃ pūrvottarāṃśaśca devācajāryagṛhaṃ dhanuḥ ūruyugalamīśasya amararṣe pragīyate
噢,神圣的仙人:牟罗(Mūla)、其前后诸分、提婆阿阇阿阇梨(Devācajārya)之居处,以及弓宿/射手座(Dhanuḥ),皆被宣说为主宰之双大腿。
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The verse frames the cosmos as a sacralized body: astronomical divisions are not merely physical markers but limbs of the Lord, encouraging reverence toward cosmic order (ṛta) and contemplation of unity behind multiplicity.
This is best classified as ancillary cosmological/astral description aligned with Sarga (ordered manifestation/structure of the cosmos), rather than dynastic narration (vaṃśa/vaṃśānucarita).
Locating nakṣatras and a rāśi (Dhanuṣ) in the Lord’s thighs suggests ‘support’ and ‘movement’—the thighs as bearers of posture—symbolizing that time and fate (as read through the sky) rest upon the divine totality.