HomeVamana PuranaAdh. 57Shloka 67
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Vamana Purana — Prahlada's Tirtha Circuit, Shloka 67

Prahlada’s Pilgrimage Circuit: Tirtha-Mahatmya from Naimisha to Rudrakoti and Shalagrama

तत्रोष्य दैत्येश्वरसूनुरादरान्मासत्रयं मूलफलाम्बुभक्षी निवेद्य विप्रप्रवरेषु काञ्चनं जगाम घोरं स हि दण्डकं वनम्

tatroṣya daityeśvarasūnurādarānmāsatrayaṃ mūlaphalāmbubhakṣī nivedya viprapravareṣu kāñcanaṃ jagāma ghoraṃ sa hi daṇḍakaṃ vanam

ସିଂହ ଆଦି ପଶୁ, ଦଂଶକାରୀ କୀଟ ଓ ସର୍ପ—ସମସ୍ତେ ବିଷ୍�Vamana Purana,57,68,VamP 57.68,tatra divyaṃ mahāśākhaṃ vanaspativapurdharam dadarśa puṇḍarīkākṣaṃ mahāśvāpadavāraṇam,तत्र दिव्यं महाशाखं वनस्पतिवपुर्धरम् ददर्श पुण्डरीकाक्षं महाश्वापदवारणम्,Vamana-Bali Narrative,Sacred Geography / Theophany,Adhyaya 57 (Vision of a divine tree-form and protective presence in the forest),57.68,tatra divyaṃ mahāśākhaṃ vanaspativapurdharam dadarśa puṇḍarīkākṣaṃ mahāśvāpadavāraṇam,tatra divyaṃ mahā-śākhaṃ vanaspati-vapur-dharam | dadarśa puṇḍarīkākṣaṃ mahā-śvāpadavāraṇam ||,There he beheld a divine being—great-branched

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Narrator voice within the Purāṇic frame (contextual narration of Bali/Daitya prince’s conduct; explicit interlocutors not stated in these verses).
Vishnu
Tapas (austerity) through regulated dietDāna (charity) to BrahminsPilgrimage/transition into sacred wildernessEthical legitimation of power through ritual generosity

{ "primaryRasa": "vira", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

In Purāṇic narrative, a regulated, minimal diet marks tapas as disciplined rather than merely self-torturing. It signals inner restraint (saṃyama) and ritual fitness, often preceding a major encounter with divinity or a decisive turn in the story.

Dāna to qualified Brahmins is presented as a dharmic act that ‘stabilizes’ the merit of austerity. It also frames the protagonist’s movement into the forest not as lawless wandering but as a sanctioned, merit-bearing transition.

Daṇḍaka is a well-known forest-region of Itihāsa-Purāṇa memory, associated with formidable wilderness and ascetic life. Mentioning it evokes a liminal sacred landscape—remote, dangerous, and suited to tapas and transformative encounters.