HomeVamana PuranaAdh. 8Shloka 50
Previous Verse
Next Verse

Vamana Purana — Prahlada's Victory through Bhakti, Shloka 50

Prahlada’s Defeat in Battle and Victory through Bhakti (Nara-Narayana Episode)

त्वां योगिनश्चिन्तयन्ति चार्चयन्ति मनीषिणः जपन्ति स्नातकास्त्वां च यजन्ति त्वां च याज्ञिकाः

tvāṃ yoginaścintayanti cārcayanti manīṣiṇaḥ japanti snātakāstvāṃ ca yajanti tvāṃ ca yājñikāḥ

瑜伽行者观想于你,智者礼敬供奉于你;诸snātaka诵念你的名号与真言,诸yājñika行祭祀者亦向你奉献祭供。

त्वाम्you (as object)
त्वाम्:
Karma (कर्म)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
योगिनःyogins
योगिनः:
Karta (कर्ता)
TypeNoun
Rootयोगिन् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
चिन्तयन्तिthink/meditate (on)
चिन्तयन्ति:
Kriya (क्रिया)
TypeVerb
Rootचिन्त् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष (3rd person), बहुवचन (Plural)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
अर्चयन्तिworship
अर्चयन्ति:
Kriya (क्रिया)
TypeVerb
Rootअर्च् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष (3rd), बहुवचन (Plural)
मनीषिणःthe wise
मनीषिणः:
Karta (कर्ता)
TypeNoun
Rootमनीषिन् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
जपन्तिchant
जपन्ति:
Kriya (क्रिया)
TypeVerb
Rootजप् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष (3rd), बहुवचन (Plural)
स्नातकाःritually bathed/initiated (snātakas)
स्नातकाः:
Karta (कर्ता)
TypeNoun
Rootस्नातक (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
त्वाम्you
त्वाम्:
Karma (कर्म)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
यजन्तिsacrifice to / perform worship
यजन्ति:
Kriya (क्रिया)
TypeVerb
Rootयज् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष (3rd), बहुवचन (Plural)
त्वाम्you
त्वाम्:
Karma (कर्म)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
याज्ञिकाःsacrificers/ritualists
याज्ञिकाः:
Karta (कर्ता)
TypeNoun
Rootयाज्ञिक (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
Not specified in input (often framed as Pulastya ↔ Nārada in Vāmana Purāṇa)
Vishnu
VaishnavismBhaktiVrata/RitualsVedic orthopraxyYoga

{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

The verse harmonizes multiple valid spiritual approaches—meditation (yoga), devotional worship (arcana), mantra-repetition (japa), and Vedic sacrifice (yajña)—as converging upon the same Divine. Ethically, it affirms plural means with a unified aim: disciplined life directed to Bhagavān.

Primarily falls under Dharma/Ācāra-oriented instruction embedded in narrative praise; in pañcalakṣaṇa terms it aligns most closely with Vamśānucarita/Ākhyāna-context material rather than sarga/pratisarga, since it is a devotional-ritual characterization within the story-layer.

By listing yogins, the wise, snātakas, and yajñikas, the Purāṇa symbolically integrates inner discipline, intellectual discernment, social-ritual duty, and sacrificial religion—suggesting the completeness of devotion when inner and outer practices are aligned.