The Manifestation of Katyayani (Durga) and the Humbling of the Vindhya by Agastya
पुलस्त्य उवाच पुरा हि विन्ध्येन दिवाकरस्य गतिर्निरुद्धा गगनेचरस्य रविस्ततः कुमभभवं समेत्य होमावसाने वचनं बभाषे
pulastya uvāca purā hi vindhyena divākarasya gatirniruddhā gaganecarasya ravistataḥ kumabhabhavaṃ sametya homāvasāne vacanaṃ babhāṣe
普罗罗私多(Pulastya)说道:“往昔,温陀耶山阻断了太阳——那行于苍穹者——的行程。于是太阳前往亲近壶生者(Kumbhabhava,即阿伽斯提耶),在火供(homa)结束之时,对他说了这些话。”
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Even cosmic powers (the Sun) appeal to dharma embodied by sages; tapas and ritual purity create a ‘jurisdiction’ where the world’s disorders are addressed. The homa-context underscores that right action and sacred duty are instruments for restoring harmony.
This is Carita (narrative episode) supporting cosmological order; it functions as an etiological account explaining how a disruption in the cosmos is corrected—adjacent to Sarga concerns (structure/operation of the world).
The Sun’s ‘blocked course’ symbolizes dharma impeded by hubris; approaching Agastya at homa’s end signifies that illumination (Sūrya) aligns with sacrificial order, and that spiritual authority can rectify even ‘geophysical’ disorder.