The Structure of Jambudvipa: Nine Varshas, Navadvipa Bharata, Mountains, Rivers, and Peoples
सूर्पारका कारिवना दुर्गास्तालीकटैः सह पुलीयाः ससिनीलाश्च तापसास्तामसास्तथा
sūrpārakā kārivanā durgāstālīkaṭaiḥ saha pulīyāḥ sasinīlāśca tāpasāstāmasāstathā
苏尔帕罗迦(Sūrpāraka)、迦利婆那(Kārivanā)与杜尔伽(Durga)诸族,连同塔利迦吒(Tālīkaṭa);又有补利耶(Pulīya)、娑悉尼罗(Sasinīla),以及同样被称举的苦行者之众(Tāpasa)与昏暗之众(Tāmasa),皆以群类/地域而记。
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
By naming coastal towns, forests, and fortified settlements, the text frames human civilization (trade coasts, wilderness, forts, ascetic zones) as encompassed by dharma’s geography—suggesting that sacred order is not confined to one habitat-type.
This is descriptive deśa/bhūmi-varṇana material (world/region description), typically ancillary to the five marks but common in Purāṇas as part of cosmographical and cultural catalogues.
The juxtaposition of 'forest' (vana), 'fort' (durga), and named peoples implies the integration of wild and settled spaces into a single sacred cartography—useful for tīrtha narratives that link remote places to merit.