The Structure of Jambudvipa: Nine Varshas, Navadvipa Bharata, Mountains, Rivers, and Peoples
आभीराः सह नैषीका आरण्याः शबराश्च ये वलिन्ध्या विन्ध्यमौलेया वैदर्भा दण्डकैः सह
ābhīrāḥ saha naiṣīkā āraṇyāḥ śabarāśca ye valindhyā vindhyamauleyā vaidarbhā daṇḍakaiḥ saha
阿毗罗(Ābhīra)与奈湿迦(Naiṣīka)同列;林居之众与舍婆罗(Śabara)诸族;又有瓦林陀耶(Valindhya)、温陀耶-牟勒耶(Vindhya-mauleyā)与毗陀婆(Vaidarbha),并与檀陀迦(Daṇḍaka)相合而举。
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The verse normalizes the presence of forest and pastoral communities within the broader dharmic landscape, implying that sacred order is not confined to urban or ‘classical’ centers.
As with other janapada lists, it functions as descriptive world-order material often embedded within Vaṃśānucarita/Manvantara frameworks rather than as a doctrinal passage.
By pairing civilized regions (Vidarbha) with wilderness zones (Daṇḍaka, āraṇyāḥ) and tribal names (Śabara), the text symbolically unifies ‘village’ and ‘forest’ into one cosmographic vision.