The Structure of Jambudvipa: Nine Varshas, Navadvipa Bharata, Mountains, Rivers, and Peoples
वेदस्मृतिर्वेदसिनी वृत्रघ्नी सिन्धुरेव च पर्णाशा नन्दिनी चैव पावनी च मही तथा
vedasmṛtirvedasinī vṛtraghnī sindhureva ca parṇāśā nandinī caiva pāvanī ca mahī tathā
吠陀忆念(Vedasṃṛti)、吠陀河(Vedasinī)、诛弗利特罗者(Vṛtraghnī)以及信度河(Sindhu);同样还有帕尔纳沙(Parṇāśā)、难迪尼(Nandinī)、净化者(Pāvanī)与摩希(Mahī)——皆为此处所列之诸河。
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The river-names preserve cultural memory: dharma is maintained not only through doctrine but through living toponyms that recall Vedic myths and ideals (purification, victory over chaos).
Like other tīrtha catalogs, it functions as a dharma-supporting appendix to Purāṇic narration; it is not primarily genealogical or cosmogonic.
Names like Vṛtraghnī symbolize the triumph of order over obstruction (vṛtra = ‘the blocker’). Rivers become mythic signs: they ‘carry’ the victory of ṛta/dharma into the human world.