The Structure of Jambudvipa: Nine Varshas, Navadvipa Bharata, Mountains, Rivers, and Peoples
मधुरा हाररावी च उशीरा धातुकी रसा गोमती धूतपापा च बाहुदा सदृषद्वती
madhurā hārarāvī ca uśīrā dhātukī rasā gomatī dhūtapāpā ca bāhudā sadṛṣadvatī
摩杜罗(Madhurā)、哈拉拉维(Hārarāvī)、乌希拉(Uśīrā)、达图基(Dhātukī)、罗萨(Rasā)、戈玛蒂(Gomatī)、杜塔帕帕(Dhūtapāpā)、巴胡达(Bāhudā)与萨德里沙德瓦蒂(Sadṛṣadvatī)。
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Rivers are presented not merely as physical geography but as moral-spiritual resources—especially signaled by names like Dhūtapāpā (‘washer of sin’), encouraging purity of conduct alongside ritual purification.
It is part of the purāṇic tīrtha-māhātmya function (supporting dharma through place-based sanctity), outside the strict five-lakṣaṇa framework.
The semantic content of several names (e.g., Madhurā ‘sweet’, Bāhudā ‘abundant-giver’, Dhūtapāpā ‘sin-cleansing’) encodes a theology of nature: the landscape is read as ethically meaningful and spiritually efficacious.