The Structure of Jambudvipa: Nine Varshas, Navadvipa Bharata, Mountains, Rivers, and Peoples
तथान्ये शतसाहस्रा भूधरा मध्यवासिनाः विस्तारोच्छ्रायिणो रम्या विपुलाः शुभसानवः
tathānye śatasāhasrā bhūdharā madhyavāsināḥ vistārocchrāyiṇo ramyā vipulāḥ śubhasānavaḥ
摩诃因陀罗(Mahendra)、摩罗耶(Malaya)、萨诃耶(Sahya)、舒克提曼(Śuktimān)、梨叉山(Ṛkṣa)、温陀耶(Vindhya)与波利耶特罗(Pāriyātra)——此七者即为库拉山(Kulaparvata),诸主山也。
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Geographic catalogues in Purāṇas sacralize the landscape, encouraging a dharmic imagination where the earth is structured, knowable, and worthy of reverence.
This belongs to sarga/pratisarga-adjacent cosmographical description (bhūvanakośa style), a common purāṇic component supporting pilgrimage and world-order narratives.
The ‘seven’ principal ranges function as stabilizing pillars of Bhārata-varṣa in purāṇic thought, mirroring the idea of cosmic order upheld by foundational supports.