The Structure of Jambudvipa: Nine Varshas, Navadvipa Bharata, Mountains, Rivers, and Peoples
ब्राह्मणाः क्षत्रिया वैश्याः सूद्राश्चान्तरवासिनः इज्यायुद्धवणिज्याद्यैः कर्मभिः कृतपावनाः
brāhmaṇāḥ kṣatriyā vaiśyāḥ sūdrāścāntaravāsinaḥ ijyāyuddhavaṇijyādyaiḥ karmabhiḥ kṛtapāvanāḥ
婆罗门、刹帝利、吠舍与首陀罗——以及居于内地之人——皆因各自之业而得净化,如祭祀/礼拜、征战、贸易等诸行。
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The verse emphasizes svadharma: purification and merit arise when each social group performs its appropriate, socially sustaining duties (ritual, protection, commerce, service) in a righteous manner.
Primarily Dharma-śāstra-like instruction rather than the five classic purāṇic marks; it aligns most closely with Ācāra/Dharma material often embedded within Vamśānucarita-era teaching contexts, but it is not itself sarga/pratisarga/vamśa.
The triad of ijyā–yuddha–vaṇijyā symbolizes the maintenance of cosmic and social order: sacred rite (ṛta), protection (kṣatra), and prosperity (artha). Purification is presented as functional and ethical, not merely ascetic.