Harihara Revelation and the Kurukshetra Tirtha Cycle: Sthanu in Vishnu and the Sanctification of Saptasarasvata
तावेवमुक्तौ पुत्रेण योगाचार्यं पितामहम् उक्तवन्तौ प्रभो ऽयं हि आवयोस्तनयस्तव
tāvevamuktau putreṇa yogācāryaṃ pitāmaham uktavantau prabho 'yaṃ hi āvayostanayastava
二人既被其子如此告知,便对那位祖父、瑜伽导师说道:“主啊,此人确是你的儿子——由我们所生。”
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In Purāṇic diction, ‘Pitāmaha’ most commonly denotes Brahmā, the cosmic progenitor. The added epithet ‘yogācārya’ strengthens the reading that this is a primordial, authoritative teacher rather than merely a family elder, though some recensions can use it honorifically for a venerable ancestor.
It frames a transfer of affiliation: the child is being presented as belonging to (or to be accepted by) the Pitāmaha as ‘your son’—a Purāṇic way of expressing adoption into a spiritual lineage, discipleship, or consecrated guardianship.
Not directly. In the Vāmana Purāṇa, such interpersonal and yogic transmissions often occur within a larger pilgrimage/topographical discourse, but this particular śloka contains no explicit place-name or hydrography.